Saiva system

Saivism

      1. Saiva system is based on worshipping Siva as principal deity as Siva Lingam. Siva Lingam is a non anthropomorphic icon representing Siva. It dates back to Neolithic period and has had a continuous evolution as a traditional spiritual symbol western ideology as often overplayed it as a phallic symbol. The world Linga itself means only a symbol (etymologically related to lingua and hence language) most probably it had its origin in symbolic representation of cosmic axis represented in Vedic rituals as pillar. Whatever exists in the universe mere reflection in the orb of the self? Luminous and self reflecting universally consciousness 

      2. In South India it had evaluated into a huge system of philosophy devotion, art and sculpture. The core canon of Saiva Siddhanta in the 12th volume compilation of saivite mysitcs and poet devotees. It has connection with Kashmiri saivism

      3. Kashmiri Shivam:- Kashmiri Shivam is called Trika philosophy ie Three science of man and his world and show how an individual rises to the state of universal through energy. It contains the science of individual the energy and universal consequences. Trika Saivam is a study of Supremacy of consciousness. It offers

      1. Prati bunba Vada - Theory of reflection

      2. Alphabet Matrika chakra - Theory of speech (vak)

      it deals with high meta physical concepts of the ultimate reality the freedom of will the manifestation of the universe. The bondage of individual and his final emancipation from the same. Common core believed to exist behind all varieties of religion process of the world. The ultimate reality is not only universal consciousness but universal  psychic energy or power - Paraina Siva. Siva tattwa is his initial creative movement and Shakti tattwa is the energy of Shiva. 

      While Sankhya system have 25 tattwas stating 1 matter 2 consciousness making of the universe. Kashmiri Saivam divides 36 tattwas into three parts 1 The pure 2. The pure- impure 3 The impure tattwa.

      1 The pure tattva related to consciousness in its Pristinet

      2 The pure - impure tattva relates to the world of multi reflection

      3 the impure tattva relate to the experience of duality

      4 Trika Saivism does not regard Purusha of the sankhya system as a realised soul, but connects with subjectively just as ahamkara (ego) is connected with objectively.

      5 Abhinava Gupta classified the Trika philosophy into 4 systems

      1 Krama

      2 Spanda

      3 Kauila

      4 Pratybijnya

6 krana system:- Krana system deals with space and time. Actually there is no space. The space appears only when we deal with forms. When one is established in formless state of being for him. There is no space when there is something to be done then only existence of time shine and when you have nothing to do then the time has no existence.

7 Spanda system:- it is that movement which actually is no movement Spanda makes us realise that whatever is in the movement actually is established in unmoved point although everything seems moving actually it is not moving at all .

8 Kaula system:- it is a science of totality. Each and every part of the universe totally shines throughout. A small part of an object is that part on will see the universal energy existing.

9 Patyabhijnya  system:- it deals with the school of recognition. At the time of God realisation nothing new is realised on the contrary the yogi feels that this state of God and unconsciousness which he was experiencing was already known to him. In this school of recognition, the state of God consciousness is already there

12.Shaiva siddanta:

      Shaiva siddhanta is said to be mainly a South Indian as well as Sri Lanka based Shiva worshipping spiritual tradition. It has connection with the 10th century Kashmiri saivism in South India it has evolved into a huge system of philosophy, devotion, art and sculpture. The core common Shaiva Siddhanta in the 12th volume compilation  of  saivite mystics, poets and devotees. Shaiva Siddhanta has been particularly marked for appropriation by Christian missionaries who along with Dravidianists  try to project it as indigenous  and unrelated to rest of Pan Indian Hindu spirituality

13 Shiva Linga:-

      A non anthropomorphic icon representing Shiva. It dates back to Neolythic period and has had a continuous evolution as a spiritual symbol in Hinduism in India. Western indology has often overplayed. It has a phallic symbol. The word Linga itself means only a symbol (etmologically related to linga and hence language) most probably it had its origin in symbolic representation of cosmic axis represented in Vedic fire rituals as a pillar.

      In this universe you have to see and realise the kingdom of God consciousness only everywhere and nothing else

10 Abhinav Gupta is also created with possession of eight Yogi powers (Asta siddis)  explained in the Sastras.

1 Super human power of becoming as small as an atom

2 increasing the size of one's own body it will

3 Super human power of obtaining anything desired

4 Supernatural power of commanding the whole world

5 Yogic power of attaining irresistible will

6 Super human power of commanding the whole world

7 Yogic powers is to fascinate the whole universe

8 To process unrestricted will (viz) whatever he wills comes true

11. There was unity and harmony in human personality is ancient days in certain individuals of a very high type with spiritual development. Metaphysical theories deal not with the ever changing stuff of life but with the permanent reality behind it conceived by the human mind. Its influence spread and effect the general philosophy of life of people moulding their outlook and in developing a distinction altitude of mind like Shavia philosophy.

According to visistadwanita  god is having fine forms 1 param 2 vyuha 3 vaibhava 4 antaryami 5 racha truth is sought to be expounded on the triple basis srutyuktanubhutibhyah stiti revelation scriptures units reasoning anubhaha =experience feeling.